 |
The Parable of the 3 SLAVES
The Parable of the 3 SLAVES
(Matthew 25:14-30)
Standard Bibles in use throughout Judeo-Christianity refer to this section of the New Testament as "The Parable of the 3 Servants" but changing the word slave to "servant" is a classic example of deliberate deceptive perversions that are in the Judeo-Christian New Testament as opposed to the true teachings of Jesus Christ.
In keeping with standard Jewish teachings about Jesus being a rebellious slave (the bad guy), standard Judeo/Christian History textbooks, such as those by Paul Johnson, make it unquestionably clear that the rebellious slave scenario is the logical context for the correct theological analysis of the New Testament.
In the standard Judeo-Christian transliterations of this text the slave master and the two obedient, submissive slaves are the good guys and the rebellious slave is the bad guy which is keeping with standard Judeo-Christian teaching that the Jews (our global economic and financial slave masters - the IMF/World Bank)) are the good guys and the rest of the world (the economic and financial interest/debt/tax slaves of the world) are the bad guys.
The ultimate question that must be considered is whether God has, in fact, ordained slavery as the Jews claim, or whether Jesus, the ultimate rebllious slave, is the true Son of God which sets the logical context for the claim by Jesus that the Law of Moses (Pentateuch) is the work of the Devil (John 8:44).
Evaluate the following scenario giving special attention to the profound change in meaning that takes place when the slave master becomes the bad guy and the rebellious slave (Jesus) becomes the good guy.
The following is Endnote #40 from "The Economics & Finance of Jesus Christ":
Endnote #40
Abraham Lincoln and the American people understood the difference between servant (slave) and master (slave master) very well during the Civil War period. Abraham Lincoln no doubt understood very well, indeed, that the parable of The Three Servants (Matthew 25:14-30 and Luke 19:14-27) and the story of The Rich Young Man (Matthew 19:16-30, Mark 10:17-31 and Luke 18:18-30) are commonly twisted and perverted by Jewish-christians to deceive people into believing that the teachings of Jesus do not condemn Jewish-Pariah-Capitalism. It is a gross twisting and perverting the idea of human talent to mean that money (the correct meaning of talents in the Bible) is to earn interest or increase wealth the same way human talent does. This twisting and perversion is most easily seen in the parable of The Three Servants when the slave master is considered to be the good guy and the slave who buried the money is considered to be the bad guy for refusing to exploit his fellow man by taking interest from them. To properly understand and apply these stories to real life they must be kept in the context of the abolition of the Law of Moses and in the context that the slave master is the bad guy, in the context of Matthew 25:24 in which the slave master is a hard man who reaps harvests where he does not sow and who gathers crops where he did not scatter seed, a usurer, an exploiter, and the slave who refuses to extract usury or exploit his fellow man is the good guy. It is a case of the evil slave master calling the good servant useless because the good servant refuses to do the evil bidding of the evil slave master. How profoundly different story of The Three Servants is when it is kept within the context that slavery and exploitation are evil. It is in this context that the story of The Rich Young Man must also be understood and why Jesus left open only a small window (the size of the eye of a needle) for the accumulation of legitimately earned wealth. See the discussion in this book of the 2-K Factor in the context of the Marxist distinction between profit as profit [meliorated slavery] and profit as labour in the context of Part 7 of The Debt Free and Tax Free Amendment. The idea of God's Mutual Funds is a fraud closely akin to the vulgar communist concept of the government ownership of the means of production. What really takes the cake is when Jewish-christian priests and preachers twist and pervert the translation and transliteration of the slave master into meaning simply master (which takes the negative connotation of slavery away) or even worse into meaning The Lord, which then gives the ultimate God ordained unquestionable sanction to interest taking exploitation and to the interest/debt/tax/bond slavery money system in general, which the Jews and their proselytes call meliorated slavery which they claim is ordained by God.
Freedom to Make Slaves and a Bit of History
Excerpts from the Book
About the Author
ORDER INFORMATION
EFOFJC HOME PAGE
The Parable of the 3 Slaves
Send E-Mail to: ifhmic@leaco.net
Copyright © 2006 . All Rights Reserved