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Bhagavad Gita
Ksetra-Ksetrajnana Vibhaga Yoga:
The Individual and the Ultimate Consciousness
In chapter 13 Lord Krishna reveals the distinct difference of the
immortal soul and the
seperate designation of the physical body. He explains the transitory nature of mortality
as being perishable whereas the nature of the soul is imperishable
and eternal. Lord Krishna
also gives precise knowledge about the individual soul and the
ultimate soul. Thus chapter
thirteen is entitled Ksetra-Ksetrajnana Vibhaga Yoga or The Individual and the Ultimate Consciousness.
Verses 1, 2
Arjuna said: O Krishna, I wish to understand this material energy, the individual
consciousness, the field of activity, the knower of the field of
activity, knowledge and the goalof knowledge. Lord Krishna said: O Arjuna, the material body is known as the field of activityand those who know this describe those who know this as knowers
of the field of activity.
Verse 3
O Arjuna, certainly knowing Me as well within all bodies as the
knower of the field of
activity such knowledge of the field of activity and the knower of the field is actual knowledge in My advice.
Verse 4
Hear in brief from Me about that field of activities, also what kind of nature it possesses, whattransformations it produces, from whence it was born and from what and what is its influence.
Verse 5
In a unique manner it has been sung in many ways by various sages, by the Vedic hymns, by various aphorisms of Vedanta with its sound logic ,and reasoning and by conclusive evidence.
Verses 6, 7
The major elements of earth, water, air, fire and ether; the false
ego,spiritual intelligence, theunmanifest element in material nature,the ten
senses along with the mind and the five objectsof the senses as sound,sight, taste, touch and smell; desire, disdain, happiness, distress, the perceptual faculty of the mind, determination;
all this is declared to be the field of activities
modified by the six transformations of the physical body beginning with birth and ending with death.
Verses 8, 9, 10, 11, 12
Humilty, pridelessness, nonviolence, tolerance, honesty, rendering service to a bonafide
spiritual master, cleanliness, steadfastness; self-control renouncing the desires of the senses,
free from false egoism and aware of the distressful inauspiciousness of birth, old age, diseaseand death.
Being without attachment to son, wife
and home, equipoised in all situations,
consistent,devoid of elation or disapointment regarding favorable or unfavorable situations,
preference for solitary places, aversion of mundane society and
exclusively performing devotional service unto Me by
the unalloyed science of uniting the individual consciousness with the Ultimate Consciousness. Always aspiring
for self-realization, constantly meditating
on the Ultimate Truth as the goal of true wisdom; all this is thus proclaimed as knowledge andwhatever is contrary to this is nescience.
Verse 13
Now I shall explain that which is to be known, realizing which the nectar of immortality is
attained; that reality is eternal having Me as the Supreme, beyondcause, beyond effect and designated as Brahman the Ultimate Truth.
Verse 14
With hands and feet ecerywhere, with eyes, heads and faces everywhere,hearing all; that
reality exists pervading everything in this world.
Verse 15
That Ultimate Truth is cognizant of all the senses of the material nature; yet is devoid of all
material senses, completely unattached yet the sustainer of
everything,transcendental to
material nature, yet the maintainer of material nature.
Verse 16
Within and without all living entities, that Ultimate truth is
stationary as well as mobile; on
account of its being subatomic, that Ultimate Truth is
incomprehensible
and is far away yet
also very near.
Verse 17
Without division that Ultimate Truth appears to be divided among all the various living
entities and is to be known as the preserver of all living entities and the destroyer as well as the creator.
Verse 18
That Ultimate Truth is declared as the illuminator of all that
illuminates, beyond the darknessof ignorance; residing within the heartof everyone it is comprehensible by the wisdom
gained from realization by the knowledge of direct experience.
Verse 19
My devotee understanding this field of activity, knowledge and what is to be known thus
described in summary becomes qualified for My divine nature.
Verse 20
Know that verily both the material energy and the individual
consciousness certainly
are beginningless and know that transformations of the body and the three modes of material nature also certainly are produced by the material energy.
Verse 21
In the matter of creation the material energy is responsible for cause in the matterof experiencing happinesss and distress
the individual consciousness is declared responsible.
Verse 22
The individual consciousness situated in the material energy certainly experiences the three
modes of material nature produced by the material energy; the
beguiling
infatuation of these three modes of material nature is the cause of a beings innumerable births, superior and
inferior in the wombs of varieagated lifeforms.
Verse 23
Within the body, supreme to the individual consciousness; an
indwelling observer; a
sanctioner, a preserver, an enjoyer and indeed ultimate controller as well is described
as the Ultimate Consciousness.
Verse 24
Anyone who understands in this way the individual consciousness and the Ultimate
Consciousness also the material energy along with the three modes of material nature;
one although existing in any condition never takes birth again.
Verses 25
Some by the science of the individual consciousness attaining
communion
with the UltimateConsciousness perceive within the self, the Ultimate consciousness by meditation on the self;others by the discrimination between matter and spirit and others
by the science of uniting
the individual consciousness with the Ultimate Consciousness by
yoga,samadhi,bakti,samadhi,and using bandhas,mudras and asanas
to deep one pointed the energies that tend to disperse without
mudras and intent.
Verse 26
Yet others without knowing these methods engage in worship by hearing from others; verily they becoming established from
listening also transcend the transmigration of death.
Verse 27
O Arjuna, whatever living entity, animate or inanimate comes into being;know they are
produced by the interaction between the field of activities and th knower of the field of
activities.
Verse 28
Anyone who perceives the Ultimate Consciousness residing equally in all
living entities everywhere as the imperishable within the perishable; such a one actually perceives.
Verse 29>
By seeing the Ultimate Consciousness equally everywhere, impartially
situated, one does notdegrade the embodied self, by the self;
therefore reaching the supreme goal.
Verse 30
Anyone who perceives in this way that activities in all respects are being performed only by
the material energy; such a one perceives perfectly the embodied self as the non-doer.
Verse 31
When one actually perceives the expansion and diversity of all life forms as situated in the
unity of material nature; thereafter at that time the Ultimate Truth is attained.
Verse 32
This Ultimate Consciousness is beginningless, immutable, devoid of any material quality O Arjuna; although situated
within the body it never does anything nor is it influenced.
Verse 33
As all pervading space is never implicated due to being subtle;
similarly the Ultimate Consciousness being all pervading,
situated in the body is never implicated.
Verse 34
O Arjuna just as one sun illuminates an entire universe; similarly the Ultimate Consciousness
and the individual consciousness illuminates the entire field of
activity of the physical body.
Verse 35
Those who by the realization of knowledge can fathom the distinction between the body, the
individual consciousness and the Ultimate Consciousness and the liberation of the living entities from
the material energy they achieve the Supreme.
Thus ends the Bhagavad-Gita Trust translation of Bhagavad-Gita,
chapter thirteen entitled:
Ksetra-Ksetrajnana Vibhaga Yoga:
The Individual and the Ultimate Consciousness.
The Individual and the Ultimate Consciousness
In chapter 13 Lord Krishna reveals the distinct difference of the
immortal soul and the seperate designation of the physical body.
He explains the transitory
nature of mortality as being perishable whereas the nature of the soul is imperishable and eternal.
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